Monday, April 6, 2015

Oh, Henry





Oh, Thoreau. You did it again, you sly devil. I realized something this morning. There is something satirically comedic about much of what our Henry writes about. He talks about society much like our modern day comedians talk about ours today—the same kind of witty unearthing of hypocrisy and identification of objectionable, even ridiculous systems.
Thoreau bemoans the fact that while political economy is studied in college, no philosophy of how to actually live economically is learned. “The consequence is, that while he is reading Adam Smith, Ricardo, and Say, he runs his father in debt irretrievably” (33). Boom.
He then goes into talking about how our modern inventions are nothing more than comely distractions that move us ever away from the essential things in life. The joke comes in then about new modes of communication: “We are in great haste to construct a magnetic telegraph from Maine to Texas; but Maine and Texas, it may be, have nothing important to communicate” (34). Ha!
In his section on “Economy” in Walden, Thoreau brings to light the fact that the size of a dorm room at Cambridge College is about the same size of his own little house, and is able to have one roof over all 32 rooms,  yet the college is able to charge the student a considerable sum because of the situation. The occupant must then deal with noisy neighbors to the sides and above (unlike him, of course) without having gained much of anything, that the other 31 students haven’t also gotten. He believes that with some wisdom, the expense of education and the real education of life could at the same time be lessened and increased, respectively. He suggests, in fact, that what the student most wants is often the thing that costs the least (32).
Thoreau recognizes that the real learning of life lies outside any school walls, and that the “student who secures his coveted leisure and retirement by systematically shirking any labor necessary to man obtains but an ignoble and unprofitable leisure, defrauding himself of the experience which alone can make leisure fruitful” (33). He continues on to say one should not “play life, or study it merely, while the community supports them at this expensive game, but earnestly live it…”(33). That’s the key, though, isn’t it: college seems to just be an expensive game, creating individuals that are ignorant of the real world, despite their dollars and cents to the contrary.           
Then, if one’s life’s debt is to work to pay for that limited education, Henry wonders if it balances out. Also questionable is this notion of working until retirement: “This spending of the best part of one’s life earning money to enjoy a questionable liberty during the least valuable part of it…” (35). Bam.
These are some good points, my friend; relatable as much today as then.
Thanks Henry, you wise comedian, you. 

And yet, it all seems more sad than funny.

Truthfully Speaking





I seek the Truth, just as the Truth seeks me.
And yet I lie. At every corner, I lie. Why is this? For the sake of Harmony? Pleasantry? Pedantry?
                Random person-“How are you?”
                Me- “Good.”
What a straight up Lie. I’m not good. Why can’t I say I feel like a patch of rotten turnips? I feel like the world is going to hell and America is going downhill faster than sledding on homemade spaghetti!? Why can’t I say I am anxious around people I feel are judging me, and I feel you are doing that right now? Why can’t I say I don’t want to have this idle chit chat anymore, and just walk away, unphased? Why can’t I say I don’t know enough about who I am to discuss who this Identity of mine is? That I can’t and don’t want to defend what I’m doing with my life now and that just the thought of discussing it makes me unhappy?
To defend myself, the next time, I whip out the saying before they use it against me:
                Me- “How are you?”
                Random person- “Good”
That’s a lie. Why can’t you tell me you’re not “good.” Why can’t you say you feel like bat droppings? That you hate your job and regret what you studied in college, and have familial troubles that don’t seem to resolve? Why can’t you be honest about your suffering and not sugar coat and condense Life with artificial dye and synthetic additives? It’s not natural! There’s nothing Organic about our answers, nothing authentic or genuine about our empathy.
We seek Truth, and yet our lies never cease; and what’s worse is we don’t see them as such.
We play our part so adeptly that saying anything different would seem wrong. Being honest would feel  like  being deceptive. Why can’t we tell our truth?
I can’t anyway. I won’t lie about what I’m doing, but I will lie about how I’m feeling. For whose sake am I doing this? Yours? Mine? What am I shielding you from? Honesty can hurt, this I know. I use it like a sword among those closest to me, whose armor has been tested many times. But I refrain when around those I feel are less able to deal with the points and stings. I hide the knife in my shoe, and lock the weaponry room for another day. And yet when I get tested, it all comes out and they can’t help but run away. They cannot help shouting back “You’re not the person I thought you were”.  So I’m not. I can’t be someone you thought I was. I can’t be someone you hope I will be. I can only be what I am, and what I can be. And who that is, is not up to you. I take back my control. I no longer will metaphorically hand over the remote of my life to someone else. I just won’t.
And that’s not lying.